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Compete without your favorite Native American mascot.

“So your sports team had to change its name and / or. Shubanker because it was offensive to Native Americans. . . . ”

That’s how a new comedy, Central Short, begins, titled “How to Cope Your Team with Changing Your Native American Showbiz,” released just days before Native Day. The last game of the Cleveland MLB team under his old name. On the way to becoming the Cleveland Guardian.

The satire is written and narrated by an animated short film. Comedian Joey Clift., A registered member of the Coltz tribe who grew up on the Tulip Indian Reservation. Clift, with an all-local sound cast, offers fans a blasphemous solution that could keep Tom Hawk from biting or wearing a red face.

Certainly, Clift advises in the “hardest way”, but he notes that angry animated fans and, in short, his questions are derived from “vessels of real experiences” that I have seen or seen online. ۔ Simply put, the past was respected, even when fans understood the need for change, using the joys of the showbiz and the team. Going to the future without these gestures is making some people numb and yes upset.

“How to change your team’s Native American mascot” is a way to lighten the mood while still emphasizing the importance of the rights of locals (who may or may not love cats). Take a look:
Living in the afterlife is fast becoming a reality. With the exception of the Cleveland Guardians, we now have the Washington football team (ironically, the Kansas City Chiefs are playing – who dug up Shubanker but named him October 17). And on Direction of NCAAIn response, several college sports teams have changed their local names and mascots in recent years. Years of criticism and local leadership activity.

“I think there’s something you like about change,” Clift said. “The changing nature of sports mascots is seen as a waste of local heritage, as your high school is changing its mascots. The heritage of the original tribes and peoples that have existed on this land for thousands of years.”

It’s not about throwing away the precious memories and culture of sports teams, but just as Clift says, “In 2021, the team does not represent how the locals will want to present themselves in this country. ”

Despite the progress, Thanksgiving is not canceled.

Clift is one of many Native Americans who had to go to high school with the local Shubenker.

“It was in the early 2000s, and it was definitely a topic of conversation for local students at my school, who really cared and protested and tried to stop the team from biting Tom Hawk,” he said. ” “A lot of non-native students didn’t care. Now in 2021, my high school changed its mascot a month or two ago, and it’s great to see what we’ve done for so long, finally getting there.” To arrive. ”

This wave of change did not come from anywhere. Indigenous people have been protesting against the mascots for years, but Clift believes their activism finally gained mainstream exposure and support in the 2010s. Standing Rock Dakota Access Pipeline Protest. Which were happening. “Until then, local issues were largely ignored in the media,” Clift said. “Standing rock protests basically force people to pay attention.”

This was especially true because the atrocities and violence against local protesters were widely filmed and shared online, leading to widespread outrage and sustained violence by the US government against local people. Was calculated.

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This new awareness meant that the general public began to pay attention to other ways in which the United States had treated local issues, especially if it meant raising colonial myths. For example, some time ago, it was called the second Monday in October. Columbus Day, a strange honor. The Italian explorer who was responsible for genocide and slavery against countless locals throughout the United States.

Now, not only is it known as Local People’s Day, but President Biden has announced that October 11 will be a national holiday.

Of course, with all the changes, opponents come to this cultural change. As we’ve seen in Comedy Central Short, whenever locals are able to reclaim something – whether it’s a mascot or a holiday that celebrates genocide – Americans are suddenly afraid of their Deep fried turkey And Green bean casserole Are next.

“When a local issue of any kind is brought up, people are like, ‘Oh, so. I can’t celebrate Thanksgiving now?Clift said. “It’s not what we’re talking about. We were talking about the government not taking the lands of the local people, their contracts. Many people have not educated themselves on local issues. ”

This lack of understanding leads to deafness, such as “Cowboy vs. Chiefs” holiday. “It creates a strange sense of genocide where we are celebrating the US government’s war with the natives through football.”

And turning to mascots, familiarizing oneself with the historical context makes it clearer why we should prefer local images that are humanitarian.

“Sports mascots began to be a thing in the 1910s, 20s, 30s, early 19th century,” Clift said. “Until 1978, it was legal for the US government to abduct local children from their homes.”

But wait, there’s more!

Although changing the names and mascots of sports seems like a big deal to fans, when it comes to repairing the damage done to Native Americans, it’s close to naked money. But it can pave the way for greater impact.

It would be great if the sports teams not only changed their name, but also offered scholarships to local students or to donate to the tribes on whose land they are playing so that they can deal with the problems they face. They’re dealing with it, “Clift said.” Changing the name is a wonderful first step. But it would also be good if these teams were willing to pay tribute to the tribes so that they could help with the healing process. ”

Clift cited numerous studies and research, including. From the American Psychological Association, On locals and especially young people, who struggle with low rates of high school graduation and The suicide rate among local youth is 2.5 times higher. From the gross national average

Clift said, “When you see yourself only in the media as a racist character, and with a red face smiling or carrying Tom Hawk, and not yourself in modern characters and modern society, it’s yourself. It lowers confidence and makes you feel like junk. ” . “It’s a real loss that these teams have made over the decades.”

Now is the time for wealthy sports teams to work actively to repair the lasting damage caused by such damaging images.

“Money can always help,” Clift says, calling on teams that have changed their mascots to “consider donating large sums of money to local non-profit organizations.” As far as sports fans who want to be a part of positive change are looking to eliminate the effects of anti-mascots, Clift emphasized the importance of watching and supporting the work of local creators, whose Work is challenging racist rhetoric that has been around for years.

“Instead of ‘honoring’ the locals by using us as a sports mascot, I hope more and more people will try to get the locals to watch all the Caucasus local TV shows that are just coming out. , And reading local people’s books, and getting real local perspectives on things, “Clift said.

“Rutherford Falls,” Moore Comedy. After two best friends at the neighboring town and reservation, was renewed for the second season only, and. Sterlin Harjo’s FX on the Holo series “Reservation Dogs” Also coming back for the second installment. Clift’s own show is also coming. The Netflix animated series “Spirit Rangers”, in which it is part of the room for all local writers, will begin airing in 2022.

In the meantime, Clift will not only promote local stories, but also work on projects that employ local creators. Short features of his comedy Central “Mascot” include Mary Bower, a local cartoonist, and an all-local sound cast, including Jana Schmidt of Rutherford Falls and John Timothy of Spirit Rangers. He also made the award-winning short animated film (with a long title), “It’s great to tell people you’re a Native American when you’re not Native and to tell a bear when you’re not a bear.”

With the recent changes in sports, the rise of local storytelling in the media has given Clift hope.

“It’s been the work of all these activists for decades and decades, that I’ve been able to create a humorous short story about changing the local sports mascot for Comedy Central – and not something we’ve heard from the general population. Attention is requested, but something that is only known as anxiety, “he said.

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